It happens occasionally at my house or my place of work that an interesting piece of information is in the air and I am not the last to learn of it. It is a very gratifying feeling to know that you are ahead of the pack, if only for the brief period it takes everyone else to catch up. The feeling is as rare for Robert as it is for me and I congratulate him on not being the last to know the parentage of wee Marigold. It’s true that the list of people in the family who don’t know is not very long – Cora did not have to draw a second breath to recite the list. Still, it must be pleasant for Robert that he figured it out for himself and is momentarily ahead of Mary, Tom, Isobel, and Rose (I think that’s the list).
Susan has now edged out Larry Merton for the “nastiest member of the upper classes” award. She starts off by trying to insult the Aldridges by asking if they have any “English” relatives. (It turns out Mrs. Aldridge does, to Susan’s surprise.) I think the tone of her voice rather than the content carried the insult. After all, to be English is to be a member of a distinct, identifiable ethnic group. In that sense, the Aldridges are not English (something that Father Aldridge points out to Atticus during their heated conversation later), but then neither are Rose and her parents. They are Scottish. For that matter, neither were Queen Victoria’s antecedents. If we have to have a name for what they all are — the Crawleys, Aldridges, McClairs, and all the good folk below stairs—I guess it would be ”British” (although Tom might wish to be excluded from that category) and it would have been truly insulting if Susan had phrased her sideways remark that way.
But Susan was just getting started. It was she who arranged the honey trap at Atticus’s bachelor party. But how did she manage those arrangements? She has just taken the long passage from India with her husband, transferred with him to a train at Southampton and gone straight through to Grantham House, the little pied-a-terre, about the size of a museum, maintained by the Crawley family when they happen to be in London. I assume there was no such thing as ship to shore radio in those days, so she had to make the arrangements on land after she arrived. She had to find a suitable young woman – did she thumb through the “T” section of the classifieds to find “Tarts”? – and she had to find a photographer who could crank out the prints by next morning. It was only at dinner that she learned where the bachelor party was being held and on top of that she would have had to learn where to have the snaps delivered for Rose to see them at lunch in the company of her second cousins. All of this had to be managed from Grantham House without anyone knowing. I hesitate to say that there is anything that could not be accomplished by a mother who thinks she is protecting her child (as Susan described her motivation for trying to break up the wedding), but this particular feat seems highly improbable.
Under other circumstances, Susan might have hit the jackpot. The eye contact between Atticus and the contracted young woman and his breezy dismissal of her in the elevator suggested to me that he knows his way around this line of commerce. Had Atticus been differently disposed that evening, his goose would have been cooked. As it was, the only trump left to Susan was her announcement, just before Rose’s arrival at the ceremony, that she and Shrimpy are divorcing and when that failed to have the desired effect, she admitted defeat. She is stuck with a handsome son-in-law, dripping with money, wildly in love with her daughter. Such problems!
Meanwhile, Lord Sinderby has his own objections, none of which slowed anyone down for a moment, but I was intrigued by his use of the word “shiksa”[1]. The word struck me, first, as anachronistic and second, even if in contemporary usage at the time, unlikely to come from the mouth of someone as reserved and straight-laced as Daniel Aldridge. I went to the OED to check on this word. The earliest literary use captured by the Oxford readers was in 1892 and the next was in 1928, well past the date of our story. So, the word was not in wide literary use in 1924. I somehow doubt that the Aldridges walk around the house speaking Yiddish, so the word would have found its way into Lord Sinderby’s vocabulary by way of English, if at all. I just doubt that the word was in common use in British English in 1924. Obviously, a new word will find its way into the language only when a critical mass of individuals uses it. Bankers, whether Jew or Gentile, would not have provided the necessary linguistic creativity to produce a new coinage. (I believe “mezzanine finance” was the last linguistic contribution of the bankers.) The walks of life that attract more voluble participants – writers, lyricists, lawyers, journalists – would have been more likely to supply a word like that, so I would reckon that when it entered English, it did so on the U.S. side of the water, where there were more Yiddish-speaking immigrants engaged in the lines of work that use language intensively. I find it hard to believe that there would have been a sufficiently large critical mass of Jewish members of the chattering classes in Britain to have pushed the word over the top in that locale. And if I am wrong and the word was somehow in common use on London streets in 1924, I doubt that Lord Sinderby would use slang.
Incidentally, did you notice the menorah sitting on the shelf to the side of Lord Sinderby’s desk? Just in case you thought that maybe he’s not really Jewish, the menorah pretty much seals the deal.
Kudos to Mother Aldridge for steering her son’s bark through the various shoals, rapids, and eddies presented by her husband and her son’s future mother-in-law and landing herself a lovely Scottish daughter-in-law, shiksa though she be. I hope the newlyweds will be very happy. In my humble opinion, they are the best looking couple we have seen to date on this show and they seem just as nice as that to boot.
The Amritsar Massacre, discussed briefly by Shrimpy, Sinderby, Isobel, and Robert, was actually in the news in the U.K. on Monday, the day after this episode aired in the U.S. When World War One ended in November 1918, India had hoped for increased autonomy. This would have been a suitable recompense for India’s contribution to Britain’s war effort, but what India received instead was martial law. By April 1919, Indian tempers were flaring and the British were worried about their ability to maintain order. On April 10, 1919, the general in charge of the Amritsar district in the north of India, a General Dyers, became increasingly concerned about civil unrest. As it happened, April 13 was a local festival day and large numbers of Muslims, Sikhs, and Hindus came to Amritsar to celebrate, although some historians believe that the crowd was there not to celebrate bur rather specifically to provoke the British. The crowd entered a square that was surrounded on four sides by walls, with very few exits. General Dyers and a contingent of native troops arrived and, according to an investigation conducted by the British government shortly after these events, began firing on the crowd. When people threw themselves to the ground, the troops directed their fire to the ground. When the crowd tried to flee through the narrow exits, the troops fired on the exits.
The British government has maintained since that day that 379 people were killed and some 1,200 wounded. The Indian government has maintained that about 1,000 were killed and 500 wounded. Some 1,600 shell casings were collected from the scene, and there seems to be broad agreement between the two governments that the total number of killed and wounded is roughly equal to the number of cartridges expended.
Opinion within Britain, both in the government and the public, has been divided from then until now. Here is an excerpt from a long speech delivered to the House of Commons in 1920 by the Secretary of State for War, who was none other than Winston Churchill:
[W]hen the ammunition had reached the point that only enough remained to allow for the safe return of the troops, and after 379 persons, which is about the number gathered together in this Chamber to-day, had been killed, and when most certainly 1,200 or more had been wounded, the troops, at whom not even a stone had been thrown, swung round and marched away. I deeply regret to find myself in a difference of opinion from many of those with whom, on the general drift of the world’s affairs at the present time, I feel myself in the strongest sympathy; but I do not think it is in the interests of the British Empire or of the British Army for us to take a load of that sort for all time on our backs. We have to make it absolutely clear, some way or another, that this is not the British way of doing business.
I shall be told that it “saved India.” I do not believe it for a moment. The British power in India does not stand on such foundations.
These events occurred 95 years ago. No one who witnessed or participated in the events is still alive, but the controversy continues. David Cameron, the British Prime Minister, was in India last week and was invited to apologize for the 1919 massacre. He declined to apologize, but adopted Churchill’s formulation that the event was “monstrous”. On Monday, I found this headline at the website of the (London) Daily Mail:
David Cameron was right not to apologise – the monstrous massacre of Amritsar SAVED thousands of lives, says one of Britain’s top historians
The historian in question is Andrew Roberts, who is indeed eminent but also highly controversial. He is not at all convinced that the standard account, including the account presented by Churchill in 1920 (and dramatized in the film Gandhi), is correct.
At the time, the House of Commons, under the control of the Liberals, condemned General Dyers. The more conservative House of Lords did not agree and supported the General. At the wedding reception, Lord Sinderby takes Dyers’s side, but Shrimpy politely and Robert rather less politely disagree. Robert insists that Sinderby must defer to Shrimpy, who knows India. But Shrimpy was based in Bombay (now Mumbai), more than 1,000 miles by road from Amritsar. It’s as if a person who spent a lot of time in Denver were to be treated as an expert on Chicago politics. Sinderby does not reply, but I doubt that he is persuaded by Shrimpy’s authority[2]. It is remarkable that this is one of the best documented events of its kind in history, yet the responsibility for the event and significant details are still disputed nearly a century after the fact. As William Faulkner said, the past is not dead; it is not even past.
In 1984, history repeated itself when the Indian government under Indira Gandhi ended a Sikh protest at the Golden Temple in Amritsar by using armed troops to attack the temple. Perhaps 1,000 Sikhs died in the same city that had witnessed another massacre by a different government 65 years earlier.
In other news, Anna has been arrested for the murder of Mr. Green. Two people have guaranteed her innocence in slightly different terms. Bates tells Mary that Anna will not be convicted, but Mrs. Hughes guarantees that neither Anna nor Mister (Bates that is) had anything to do with it. Bates, noble fellow that he is, pretty clearly plans to take the rap for Anna. Since it appears that he was not actually in London on the day of the murder (unless Mr. Fellowes is throwing a second head fake at us), it’s hard to see how this effort is going to succeed. But how can Mrs. Hughes be so very sure that neither of the Bateses did the crime? Is it possible, is it conceivable that Mrs. Hughes was in London on that day? Let me say that as far as the actual character of Mrs. Hughes is concerned, I find the suggestion completely unbelievable. It’s just that I don’t put anything past this writing crew, who have proven to be alternatively cruel and frivolous when it suits them.
Robert once again demonstrates his innate decency when he arranges for a stone plaque to commemorate Mrs. Patmore’s nephew to be set up on the path near the war memorial. He can’t put Archie’s name on the memorial, but offering the reason that the lad was not from Downton is a fitting substitute for the real reason, in the interest of healing wounds.
The lines read by Mr. Carson at the unveiling of the memorial are from a poem titled “For the Fallen” written in 1914 by Robert Laurence Binyon. (Anyone starting out to be a poet should be sure to have three names.) It was written just after the Battle of the Marne, after the heavy losses of the first month of fighting but before the losses multiplied beyond understanding. It is said to be a favorite among the British for honoring their war dead. I confess I find most of it trite and flat. For example, it starts: “With proud thanksgiving, a mother for her children, England mourns for her dead across the sea.” I realize that my certificate from the Literary Critics Society of America is still in the mail, but I find nothing in these lines to capture the heart or the imagination; the image of nation as mother is too tired to count even as a cliché. The poem continues in that same uninspired vein for six of its seven quatrains, but in the middle, for one moment the poet strikes gold. The fourth verse begins with the lines that Mr. Carson read: “They shall grow not old, as we that are left grow old: Age shall not weary them, nor the years condemn.” And in those two lines, the poet earns his three names and captures some of the sadness that was part of the lives that continued as thousands, then millions, went to early graves.
I noticed that a few household staff members are complaining about reductions in numbers. Robert needs to sell his prize painting to pay for the cottage construction project. Money seems to be an issue, if only a marginal one, for the first time since Mr. Swires’s timely death put funds back into the estate just when they were needed. Still, the Crawleys are better off than Rose’s parents, who seem to be completely tapped out. Some of the landed gentry appear to be coming under financial pressure. So far, the Aldridge family seems to be doing fine, no doubt because they are not landed gentry. They use the income from their banking business to finance the country life that a family like the Crawleys was born into. Judging from the brief preview, we’ll get a good look at the Aldridge domestic operation during the next episode, the last of the season.
Until next time!
[1] A word meaning “a non-Jewish girl,” which came to English from Yiddish and to Yiddish from Hebrew. It is from this word that we have the concept of “shiksappeal”.
[2] Perhaps not without reason. Shrimpy seems to feel that the end of British India is near, but independence arrived only in 1947, nearly a quarter century after Shrimpy’s prediction.